Stay tuned… the planning team is banging together the final details and preparing the guidebook and map. We’re hoping that it will be ready by the weekend of July 31/August 1, at the following locations in Powell River:

  • Breakwater Books
  • Ecossentials
  • Kingfisher Books
  • Springtime Nursery
  • Mother Nature
  • Rainbow Valley Feed
  • Open Air Market

It’s going to be a really interesting tour this year: lots of innovative approaches to gardening and growing food, and a few of the gardeners are overcoming some interesting challenges: one is gardening in a wheelchair; another has had to bring in or build almost all the soil in his garden, since he is gardening on a rocky outcropping; another two or three are older women gardening on their own and on a budget.

There are ten gardens in total, as well as one other stop of interest, where Master Composter Carol Engram will demonstrate her worm-composting operation. Once we have the guidebook ready, we’ll be letting people know.

Look for our lovely poster around the region (created by Giovanni Spezzacatena):

The 2010 Poster

Cross-posted at Slow Coast.

Workshop attendee and cheesemaker-in-training Julia Downs cuts curds into a workable size

After the full-on whirlwind of Earth Day, about 30 folks in Powell River had a stimulating opportunity to learn about cheesemaking from itinerant cheesemaker David Asher Rotsztain, who visited us from Mayne Island, where he farms and works to preserve the traditional craft of small-scale cheesemaking.

During the course of a three-and-a-half-hour workshop, we went through some of the basics of cheesemaking. David talked about the choice of milk, the politics of rennet, the odd history of orange Cheddar, the structure and types of milk proteins which are being manipulated to provide us with such a variety of textures and flavours, and plenty more.

What was most heartening to me was to see so many people come out on a Sunday interested in learning how they can engage with one of the most venerable means of food preservation. Some (like myself) were complete novices, never having deliberately made cheese; others were fairly old hands at certain types of cheesemaking willing to learn more about the complexities and details.

We started off adding some kefir to 4 litres of local whole milk warmed to somewhere close to body temperature, the perfect zone of warmth for bacteria to proliferate in. The bacteria, yeasts, and other critters in the kefir culture got to work souring the milk by converting the milk sugar lactose to lactic acid. Then David added a small amount of rennet, a digestive enzyme extracted from the fourth stomach of a suckling calf, in order to start the coagulation. Throughout the workshop, as we discussed other techniques and worked on other processes, we periodically checked the progress of the curdling as the curds separated from the whey.

Finally, as shown in the image above, we were able, gently, to cut the curds and, again gently, stir them to expel whey and firm them up. This is the step before pulling them from the whey and placing them in a mold where they would expel more whey, compress, and settle into the final shape and size.

David Asher Rotsztain setting out the samples of cheeses... first we learn, then we eat.

David told us all about the amazing and complex world of molds and their cooperative interaction with the process of ripening. I did not know that in order to create a camembert or blue cheese, all that is needed is to inoculate the souring milk with some spores from the desired mold (Penicillium candida or P. roqueforti respectively). The mold in question will create a mycelial network throughout the ripening cheese, much in the same way as mushrooms create vast networks throughout the soil of a forest. Spore-producing bodies analogous to mushrooms will pop up on the surface of the cheese, as in surface-ripened cheeses like camembert and brie — that’s what that furry rind is on those cheeses. In the case of blue cheeses, the spore-producing bodies are blue in colour and appear wherever the mold comes into contact with air. The veins in blue cheese are produced by thrusting skewers through the cheese to create air holes where the blue mold will appear.

We made paneer, a traditional Indian cheese produced by heating milk close to boiling and then adding something acidic as a curdling agent. We used a nice organic apple cider vinegar, which instantly created about three pounds of soft curds which David pulled from the whey with a slotted spoon, setting them aside to drain and solidify somewhat. Later he salted them lightly, split the batch in two, and added some ground chipotle peppers to half. (Delicious!)

After a dizzying ride through the amazing world of cheese, yogurt, and kefir, we concluded by sampling the paneer we made, along with a camembert from Salt Spring Island, another washed-rind soft cheese with a very pungent aroma, and a wonderfully yellow blue cheese from Moonstruck Organic Cheese also on Salt Spring Island. Some wine would have been nice…

Since I was coordinating these workshops on behalf of the Powell River Food Security Project, I sat through two in a row. Even then, I was fascinated both times to learn about the simple processes which convert milk into cheeses with such rich and complex flavours and textures. It’s an extraordinary art and one that would be nice to see revived here more visibly. There seems to be a cheese underground out there, and let’s hope that with some more practice and exposure we can work towards a flourishing local cheese industry.

(If you’re interested in knowing about future workshops offered through the Powell River Food Security, please contact us and get on our email contact list.)

[Cross-posted from Slow Coast]

Volunteers survey the results of the Good Food Box run (L to R: Claire Chase, Jaden Crooks, Lee Lorenzen, Jeremy Blanchette, M. Lee Lorenzen, elbow belonging to Robert Holmgren)

On the second Wednesday of every month (except July and August) a small miracle takes place in Powell River. This miracle is like many others that happen all around us all the time; we may be entirely unaware of them, but no matter — if we took the time to write the untold history of the communities we live in, we’d be endlessly finding unsuspected hives of activity; new groups, gangs, tribes, and teams coming together for special purposes; a whole buried secret world of affiliations and affinities. And small miracles that we take for granted at our peril.

Last week’s Chamber of Commoners get-together was intended to bring together some of the many organizations in the region whose activities are less well-known than they should be. In this age of information overload, it’s hard to stay on top of everything going on even in a relatively small region like ours. We have resources like the Powell River Peak, Powell River Living, Immanence Magazine, and the community calendar; but it’s not possible for every group to get its message out. I try to keep my ear to the ground, but of course I keep finding out about groups I’d never heard of (the latest is the Sunshine Gogos, which apparently has 56 members and is quite a going concern).

Imagine a diagram of all the people in the region, with lines connecting us together through our various groups and affiliations, with colour-coding to indicate all the different categories of activity. It would be mind-boggling — and, even then, it would only convey the most superficial picture of the complexity of the connectedness among folks in the region.

One of the little nodes of connectedness happens on the morning of the second Wednesday of the month in the Trinity Hall at the United Church in Powell River: the Good Food Box packing day. And I call it a minor miracle, because it produces so much positive action and energy with so little overhead.

The Good Food Box is a project that got started just over five years ago out of the PREP Society‘s BOND project, which supports pre- and peri-natal moms and newborns. The group of young moms was looking for a project that would help them provide for their own food needs, and they found the idea of a monthly box of produce, prepaid and reasonably priced. It’s been running since then with only minor changes. Here’s how it works: participants prepay their $12.00 produce box by the third day of the month; payment can be arranged through the Family Place in the Town Centre Mall, Centsibles thrift store on Marine Ave., at the PREP Society office on Marine Ave., or by calling the coordinator Annabelle Tully-Barr at (604) 485-8213.

Annabelle collates the orders and works with the produce department at Save-On Foods, who support the program by offering a hefty discount on the bulk order of produce. Then, on the second Wednesday, the team of volunteers gathers at the United Church to sort, weigh, and pack the produce into boxes and bags. This month, a participant’s $12.00 bought:

  • Five pounds of potatoes;
  • One or two onions, depending on the size;
  • Two pounds of carrots;
  • Four heads of garlic;
  • One head of romaine lettuce;
  • One bunch of green onions;
  • One bunch of radishes;
  • Four “Granny Smith” apples;
  • Three large oranges;
  • One lime;
  • One mango;
  • One bunch of four bananas.

Some families buy more than one Good Food Box, since it is such a good deal. And we know that there is a network of people buying boxes to help family, friends, an neighbours who are needy. So the produce is getting out there and promoting healthy eating and creating social solidarity.

And the activity of packing up the boxes and bags creates another whole network, one that I have been participating in for about three years now. For over a year, we are lucky to have a class from the Powell River Christian School come over and help. It’s always a bit of a madhouse making sure that everything weighs the right amount and is ready at the same time. And meanwhile, there is always a crew of volunteers in the kitchen cooking up some amazing food for lunch.

By about 11:00 we’re ready to start The Run: this is where some volunteers race around the tables set out in a U shape, with other volunteers filling the boxes/bags with the various items of produce. For a few minutes all is chaos, but eventually we’re finished and the floor is lined with neat rows of boxes and bags of produce ready to be picked up and delivered.

By this time, everyone is ready for lunch, so we all sit down together and enjoy a fabulous home-cooked meal. Last week, we had hand-made tortillas with rice, beans, fresh salsa, cheese, and sour cream; cold Asian noodle salad with satay sauce; chicken noodle soup made with local chicken and hand-rolled fresh fettucine noodles; and because it was almost Valentine’s Day, rice krispie squares with candy hearts. Our kitchen crew deserves kudos for stretching a small food budget into delicious and healthy meals (rice krispie squares notwithstanding).

We may only come together for a few hours each month, but we’re a gang of people who enjoy working together. We laugh and share jokes and stories, we share a meaningful task that makes a difference in the community, and best of all we share food. The crew of regular volunteers, led by the tireless Annabelle Tully-Barr, manage to make this initiative hang together from one month to the next, despite chronic lack of funding. Somehow the boxes from one month manage to pay for the little expenses, and we have support from the United Church, the Ministry of Housing and Social Development, and River City Movers. The Good Food Box is a clear example of the many small shoestring operations out there in the region which bring good things into people’s lives with very little fuss and fanfare, and whose disappearance would leave an empty space in these lives. We should do everything we can to help fan these sparks into flame — or at least to keep them glowing until some real kindling comes along.

Cross-posted from Slow Coast.

A bioregional collage of hopes and dreams

What I really want is for people to think for themselves and feel for themselves and to listen to their own land base and to ask that land base, “What must we do?” Start a relationship with the land where you live. Ask that land what it needs from you. Because the truth is the land is the basis for everything. It’s embarrassing to even have to say that, but — and this is something else I think is really important — the only measure by which we will be judged by the people who come after is the health of the land base, because that is what is going to support them.
(Derrick Jensen)

Bioregionalism seems to be in the air lately. The theme of the BC Food Systems Network‘s annual gathering back in late September was bioregionalism, and this theme recurred just last week at an event that I helped to organize. So, what is bioregionalism, anyway? Wikipedia offers the following:

Bioregionalism is a political, cultural, and environmental system based on naturally-defined areas called bioregions, or ecoregions. Bioregions are defined through physical and environmental features, including watershed boundaries and soil and terrain characteristics. Bioregionalism stresses that the determination of a bioregion is also a cultural phenomenon, and emphasizes local populations, knowledge, and solutions.

This sounds an awful lot like the kind of economic and social relocalization that various groups and initiatives are working towards (e.g., Transition Town Powell River, the 50-mile eat-local challenge, GreenSteps Solutions, Powell River Sustainability Stakeholders). But the concept of a bioregion really gets to the heart of the matter: how do we define the geographical area whose boundaries define what is ‘local’? Are we closer to Vancouver Island or to the Sunshine Coast? Are we our own bioregion? How can we answer these questions?

More from Wikipedia:

The bioregionalist perspective opposes a homogeneous economy and consumer culture with its lack of stewardship towards the environment. This perspective seeks to:

  • Ensure that political boundaries match ecological boundaries.
  • Highlight the unique ecology of the bioregion.
  • Encourage consumption of local foods where possible.
  • Encourage the use of local materials where possible.
  • Encourage the cultivation of native plants of the region.
  • Encourage sustainability in harmony with the bioregion.

Sounds great, doesn’t it? But it’s pretty clear that we’re going to have to let the concept of our bioregion emerge over time, as we learn more about the characteristics of this area which unite it with other places and the ones which set us apart. And how do we get started with that kind of work?

Well, last Thursday and Friday, a group of about 25 food-security activists, farmers and friends of the local food economy in the Powell River region and along the Sunshine Coast got together in Pender Harbour to talk about how we might collaborate better together across the Jervis Inlet. This mini-conference, titled “Lund to Langdale”, was funded by the BC Healthy Living Alliance (BCHLA). I was one of the organizers, along with Stacia Leech from Roberts Creek.

Since the fall of 2008, the BCHLA has helped start projects in the various communities, such as the “Garden to Table” workshop series being offered through the Community Resource Centre in Powell River and the Sliammon Community Garden. The purpose of the “Lund to Langdale” conference was to take action on some of the things that the BCHLA folks were hearing as they carried out community consultations along the Sunshine Coast and up our way: specifically, they were hearing that people working in food security wanted more opportunities to learn about community engagement, better collaboration, and strategic planning for policy changes. So we planned a one-and-a-half-day event to bring us all together, get some work done, and make some connections to serve as a foundation for future collaboration.

The most interesting thing to see was the amount of information being shared. It’s amazing, given that we are so close to each other, that we are so ignorant of the work going on one ferry trip away. But as one person said, we Powell Riverites largely see the Sunshine Coast as something to race through on the way to the Langdale ferry terminal. There are a lot of common concerns, though, from the effect of the new meat inspection regulations, to the cost of farmland, to ALR removals, and beyond.

Towards the end of the second day, the group decided that this was a conversation worth continuing, so we are now hoping that we can find a way to hold a follow-up event over on this side of Jervis Inlet sometime before the next growing season. There are so many ways we can be sharing information better, learning from each other, and possibly starting to collaborate directly on food-security projects and policy work. We only scratched the surface of all the ways we could be working together for food security all the way up the Sunshine Coast as far as Lund… or beyond.

So watch this space for future news about more events to bring together some of the hard-working farmers, activists, and policy-makers. I believe that we have a real chance to create a bioregion on the basis of similar terrain, similar ecological systems, as well as a similar sense of isolation and independence from both the Lower Mainland and the island. We’re one baby step along that road now.

The fourth annual Powell River 50-Mile Eat Local Challenge starts on Sunday August 9, 2009, and goes for 50 days until Sunday September 27, which is the second day of our two-day Fall Fair.

This year, the organizers of the Eat-Local Challenge decided to kick off with an event of some kind, and the popular choice was an idea that has been floating around for some time: a tour of food-producing gardens. And so the Edible Garden Tour was born. This tour of local gardens is going to be a great way to see how other people in the region are producing some of their own food, which is one good way to provide plenty of fresh local food during the eat-local challenge (and throughout the year).

I know from personal experience, and from talking to plenty of people, that one of the highest barriers to growing more food is the feeling that it is all very complicated and too difficult for most people. So traveling around and seeing the creative ways that people are growing food in backyards, sideyards, and frontyards should be enough to inspire almost anyone to think about doing something similar where they live.

The gardens are split up into two sets:

  • a morning set to the north of Powell River, and in Wildwood, Townsite, and Cranberry; and
  • an afternoon set in Westview and Lang Bay (south of Powell River).

There is no fixed order for the gardens, but you might want to start in Lund (Nancy’s Bakery opens early, so you can start with a (non-local!) coffee there) and work your way down through Wildwood into Townsite and then Cranberry in the morning. The neighbourhood of Cranberry is having Cranberry Days in Lindsay Park on Sunday, so you can stop there for lunch and a midday break. Or head over to the Open Air Market. Then in the afternoon you can see the gardens in Westview and travel down to Lang Bay to finish off. Take a snack and spend some time on the beach south of town! The order in which the gardens are described here is a suggested order only. See the map on the last page for the overall layout of the tour.

If you are looking for a guide and map, you can pick one up in Powell River at Breakwater Books, Kingfisher Used Books, the Powell River Public Library, and at the Community Resource Centre. Or click on this link to see a printable or downloadable PDF version.

Thank you to all the volunteers, to the gardeners who have graciously opened their gardens up for the public, and to you for coming out. If you would like any more information about the Edible Garden Tour, the 50-Mile Eat-Local Challenge, or any other projects of the Powell River Food Security Project, please contact David Parkinson at (604) 485-2004 or david@prfoodsecurity.org.

Thank you for supporting local food!

[Cross-posted from Slow Coast.]

Almost ready to be picked and savoured...

Almost ready to be picked and savoured...

Anyone who accepts that the threats posed by peak oil (and general resource depletion), climate chaos, and economic meltdown are threats to be taken seriously must wonder how we’re supposed to get from here to there. Here means a society deeply dependent on fossil fuels and committed to endless economic growth. There means… well, that’s the big question, right? Anything other than the status quo — or the status quo only more of it — is hard for us to imagine. Much of the long and complicated work of our local Transition effort will revolve around the re-imagining of the future of this region; and to make that re-imagining happen, we first need to understand that we have the power as citizens to design the future we want to see and then work together to build it.

This is a massive task, and in order to be successful it will require collaboration and the creation of many new projects designed to strengthen our ability to provide food, affordable shelter, water, jobs, education, medical services, and all of the other goods and services which support the life of our region. To the extent that providing these goods and services now depends on excessive use of fossil fuels or other scarce materials, to the extent that they create excessive atmospheric pollutants, and to the extent that they actually undermine the local economy, we will want to create alternatives out from under the current system.

I admit that it’s hard to know what this is even going to look like. And my reading of many of the leading ‘post-peak’ thinkers (e.g., Sharon Astyk, John Michael Greer, Richard Heinberg, Rob Hopkins, James Howard Kunstler, Dmitry Orlov, among others) tells me that none of them knows much more about what to expect than I do. The solutions they are advocating are all about preparing for as much as possible, given some reasonable assumptions about what we can expect to be coming at us. The idea is not to prepare for this or that specific thing so much as it is to become resilient in the face of whatever might be headed our way. And much of that preparation is pretty basic stuff, good common sense, and falls into what Sharon Astyk has written about under the name of “The Theory of Anyway“, which is to say: the things we should be doing anyway, whether or not there are crises forcing us to change our behaviour.

One of the very basic things which we should be doing anyway is being good stewards of all of the assets in our community. That we are not succeeding at this is obvious in every clearcut, every polluted waterway, every improvised roadside dump. We are going to have to reduce the amount and impact of our wasteful and environmentally destructive behaviour as resources become scarcer and more valuable.

One community asset which is currently being wasted more than it ought to be is fruit. There are countless abundant fruit trees throughout the region, and many of them drop their fruit each year because no one cares enough for the fruit to gather it and preserve it. After all, apples, pears, and other fruits are easily available year-round in our grocery stores, and cheap — especially when you consider that often they come from halfway around the world — so there is no huge impetus to make sure that we scavenge every last fruit from every last tree in the area.

But it is sad to see good food wasted, especially when people are going hungry around us. So for the last four years the Powell River Fruit Tree Project, a small but scrappy community initiative, has been working on a next-to-zero budget to see that as much fruit gets saved and used as possible.

Here’s how it works: the owner of fruit (or nut) tree who wants the fruit harvested contacts the coordinator of the Fruit Tree Project, Anne Michaels. Anne arranges for a team of volunteer pickers to go to the property and pick the fruit. The standard arrangement for distributing the fruit is that one-third goes to the pickers, one-third to the owner of the tree, and one-third to a local food pantry or other charitable organization to be distributed to those in need. But that arrangement is flexible, since sometimes the owner of the tree is happy simply to have the fruit picked and taken away, if only to reduce the risk of having a bear come and do it.

Anne is working hard to see this project expand. She is hoping that the Community Resource Centre in Powell River will be home to some fruit-preserving workshops and work parties this year. One of the difficulties in past years has been that the charitable organizations struggle to give away fresh fruit during the summer months, and there has been no way in previous years to can, freeze, or dry the harvested fruit so that it can be stored and distributed year-round. Now that the Community Resource Centre has a fully operational and inspected kitchen, the Fruit Tree Project can use that kitchen to preserve fruit for later use. Anne is planning to dehydrate a lot of the harvested fruit, in the hopes that dried fruit and fruit leather will be a product that can bring a little money into this perpetually cash-strapped project.

Anne also talks about expanding the project to take in more than just tree crops. What if we could arrange for crews of gleaners to swoop in when homeowners have more lettuce, beans, or (most likely) zucchini than they know what to do with? What if those crews could be sure that this fresh local food could get to those in need, via local soup kitchens or food pantries? And what if enough money (or another form of exchange) could flow through this project to pay for a coordinator, for some equipment, or for the use of the kitchen facilities?

What if there were a whole regional network of gardens producing food which could be assured of not going to waste, because all homeowners knew that the community gleaning team were just a phone call away? If the volunteers could be paid either in gathered food or in some other form, such as a local food-backed currency which could be exchanged at any time and not just during the time of harvest? What if more people in the community were able to learn the skills involved in safely preparing and preserving the summer harvest against the long cold wet winter months?

And what if all of this activity were generating true economic value? How could it not? This would be food produced in the region by people who live here, harvested and shared among other people in the region, producing jobs and stores of food for anyone willing to work.

Somehow we have to get from here to there. And the only way to do that is to start with what’s here, now, and try to make it get a little bigger and a little better each time around. So if you’re interested in getting more involved with the Powell River Fruit Tree Project, feel free to contact Anne Michaels at prfruittreeproject@shaw.ca or (604) 485-4366. If you have fruit or not trees which you anticipate needing to have picked this year, let her know. If you would be willing to go out into the community as a volunteer picker, let her know. And if you have ideas about how to make this project even better, Anne is looking for a committee of supporters to brainstorm and work on expanding the project. Let her know if you’re interested in being involved.

[This is a truncated version of a post from the Slow Coast blog, a fairly new regional blog.]

This year, we will be celebrating the fourth annual Powell River eat-local challenge, also known as the “50-mile diet”. This event is our very own regional spin on the 100-mile diet, which started out with two Vancouverites named Alisa Smith and J.B. MacKinnon, who decided to try to spend an entire year eating only food from within 100 miles of where they lived.

The idea is simple: anyone who wants to participate is welcome to do so at their chosen level of participation. The usual ‘entry level’ is 50%, meaning that you will attempt to get half of the food you eat from sources within 50 miles of where you live. Some participants go for 75%, some for 95%, and the real hardcore cases might go for 100%, although that level of commitment is not for the faint of heart. Like most diets, it works better if you can convince the other people in your household to go along with it — no one wants to be eating local potatoes and kale while surrounded by others eating Chilean grapes, Thai mangosteens, and Turkish taffy. That’s just not fair.

The period of the eat-local challenge has traditionally been six weeks, but this year we have decided to step it up a little bit in the interest of getting the numbers to line up. So we’re proposing a 50-day stretch to go with the 50 miles. Right now it looks as though the challenge will begin on Saturday August 9, 2009 and will end on Sunday September 27, 2009, which is the second day of Powell River’s annual Fall Fair.

The eat-local challenge is all about:

  • educating individuals about where their food comes from;
  • bringing families and households together in a common project;
  • getting the community thinking and talking about its food production, present and future;
  • creating positive connections in the community among food producers and food consumers, and among people sharing ideas, recipes, and (above all) food;
  • demonstrating to ourselves and to our politicians that there is public interest in eating more local food.

This year I will be part of a team of eager organizers. If you would like to get involved with the fourth annual eat-local challenge, please contact me. We are hoping to kick things off this year with a tour of local productive food gardens, in the hopes that that might inspire people to start growing more food. We have all kinds of ideas about involving local restaurants and grocery stores. We would like to have lots of information going around the community about where the eat-local challengers can find food: weekly emails, blog posts, possibly even a podcast! Potlucks and other opportunities to get together and compare notes and progress. T-shirts. Local art from local artists. Maybe some kind of a celebration at the end, with prizes and a final local food banquet.

We’re blogging! We’re on Facebook! We’re on Twitter! The sky’s the limit, so if you would like to help us celebrate local food and the joys of the relocalized palate, we can use your help.

And if you simply would like to participate, you can sign up here. Once you’re on our email list, stay tuned for updates and information as we get closer to the challenge. Tell your friends, tell your family, tell the neighbours! Let’s make this year’s eat-local challenge the biggest and best yet!

The Oil Drum is one of the best internet sources for information about peak oil and resource depletion in general, as well as some of the very creative ways that people are planning to cope in a world with declining sources of fossil fuels.

Some of the posts on the Oil Drum are very complex and detailed and may contain too much math and too many graphs for the average reader. (Although the quality of information and discussion that you will find at TOD is as high as anywhere I know of on the internet.) Recognizing this, back in December the editors of the site started up a new department of The Oil Drum, which they called The Oil Drum: Campfire. Here is some of what they said about this new forum:

We intend this forum to be akin to a summer night sitting around a campfire, dreaming, hoping, and tossing around ideas that might bring about positive change. The types of discussions we would like to foster are where there are no right or wrong answers, just shared experiences, advice and wisdom. Topics will relate to wide boundary issues surrounding energy descent, including local food production, small scale energy production, experiments in living with less, or just general information and ideas to be shared with the online community.

On May 20, 2009, Jason Bradford published a Campfire post titled “Ecological Economics and the Food System“, which looks hard at the fossil-fuel consumption of the present system of industrial agriculture. There are some very interesting statistics on the relative levels of carbon-dioxide emission stemming from various food sources (meat, fruits/vegetables, chicken/fish/eggs, etc.) and lots of information about how the various parts of the industrial food system contribute to energy consumption. Here are some of Bradford’s conclusions:

The bottom line is that every measure must be taken to rapidly eliminate fossil fuel consumption and dependency in every component of our lives. The key word is “rapidly.” Don’t passively assume inexpensive alternative energy substitutes will arrive to replace fossil fuels-we may have waited too long to respond to have a smooth transition. Therefore, focus most attention on reducing energy demand rather than substituting a new energy supply. And finally, in the context of ecological economics, fossil fuel depletion and climate change, ask whether what you do in your life, vocation, hobbies, and habits, contributes to the long-term function (or dysfunction) of society.

Here are some of the things we should be doing, or agitating for in our food system, according to “Energy Use in the U.S. Food System: a summary of existing research and analysis”, a paper by John Hendrickson cited by Bradford:

It appears that some of the greatest saving can be realized by:

  • reduced use of petroleum-based fertilizers and fuel on farms,
  • a decline in the consumption of highly processed foods, meat, and sugar,
  • a reduction in excessive and energy intensive packaging,
  • more efficient practices by consumers in shopping and cooking at home,
  • and a shift toward the production of some foods (such as fruits and vegetables) closer to their point of consumption.

All of this meshes nicely with many efforts underway on the Upper Sunshine Coast. The eat-local movement; workshops on growing, preserving, and preparing healthy local food; preservation of our lands in the Agricultural Land Reserve; Community-Supported Agriculture (CSA) and other small-scale urban farming projects such as the various community gardens; the Open Air Market and other markets to give small producers a place to sell their goods — these are all beginning steps towards a local food economy which serves the needs of local producers and consumers and also helps us move towards a radically lower regional carbon footprint.

Bradford moves on to a discussion of Brookside Farm, a one-acre farm in Willits, California, which functions as a working farm with a fifteen-share CSA and strong connections to a local elementary school and the wider community. Here are some of the ways that Brookside confronts the challenge of reducing fossil-fuel inputs and overall energy consumption, conveniently broken down into the various areas in which energy consumption occurs “from farm to fork”:

Type of Work Common Fossil-Fuel Inputs Alternatives Implemented
Soil cultivation Gasoline or diesel powered rototiller or small tractor Low-wheel cultivator, broadfork, adze or grub hoe, rake and human labor
Soil fertility In-organic or imported organic fertilizer Growing of highly productive, nitrogen and biomass crop (banner fava beans), making aerobic compost piles sufficient to build soil carbon and nitrogen fertility, re-introducing micro-nutrients by importing locally generated food waste and processing in a worm bin, and application of compost teas for microbiology enhancement.
Pest and weed management Herbicide and pesticide applications, flame weeder, tractor cultivation Companion planting, crop rotation, crop diversity and spatial heterogeneity, beneficial predator attraction through landscape plantings, emphasis on soil and plant health, and manual removal with efficient human-scaled tools
Seed sourcing Bulk ordering of a few varieties through centralized seed development and distribution outlets Sourcing seeds from local supplier, developing a seed saving and local production and distribution plan using open pollinated varieties
Food distribution Produce trucks, refrigeration, long-distance transport, eating out of season Produce only sold locally, direct from farm or hauled to local restaurants or grocers using bicycles or electric vehicles, produce grown with year-round consumption in mind with farm delivering large quantities of food in winter months
Storage and processing at production end Preparation of food for long distance transport, storage and retailing requiring energy intensive cooling, drying, food grade wax and packaging Passive evaporative cooling, solar dehydrating, root cellaring and re-usable storage baskets and bags
Home and institutional storage and cooking Natural gas, propane or electric fired stoves and ovens, electric freezers and refrigerators Solar ovens, promotion of eating fresh and seasonal foods, home-scale evaporative cooling for summer preservation and “root cellaring” techniques for winter storage

There’s more to the article, including a slightly cheeky demonstration that Americans could spare some of their average daily viewing time of four hours and thirty-five minutes (!) to tend a productive home garden and become more self-reliant. Go read the whole thing.

Fri. May 1

6:00 PM to 8:00 PM at Breakwater Books (Alberni St. at Marine)

Robin Wheeler – Food Security Workshop

Hour One – Personal food security. In this hour we’ll look at the ins and outs of stocking up and buying on a budget, learn about our local food supply, and figure out natural food cycles.
Hour Two – Creating Community. How to create a local network for exchanging information, borrowing equipment, or working as a group. We will consider our resistance to sharing, and play with a mapping system that could help us create connections for our mutual benefit.

Cost: $5.00

Sat. May 2

9:00 AM to 11:00 AM (Location to be determined; contact David for details)

Robin Wheeler – Edible Landscape Workshop

We’ll analyze the strengths and drawbacks of our properties, get tips for using space well, learn how to “microclimate” a space, discover appropriate plants for the best place, and begin a garden map of our own and a list of where to start.

Cost: $20.00 (Space is limited; contact David to reserve a spot)

11:30 AM to 1:00 PM at the Four Square Church (Manson Ave. at Barnet St.)

From Garden to Pantry… or In a Pickle

Will & Nicole of Skeena Street in Wildwood will demonstrate preserving fruits and vegetables in jars. Session includes some hands-on as well as a tasting session and take-away recipes.

Cost: $5.00 (Space is limited; contact David to reserve a spot)

1:00 PM to 2:30 PM at the Four Square Church (Manson Ave. at Barnet St.)

Basics of Pressure Canning with Peggy Fedor

Local experienced canner Peggy Fedor will teach about pressure canning meats and fish, soups, beans, and other low-acid foods.

Cost: $5.00 (Space is limited; contact David to reserve a spot)

3:00 PM to 4:30 PM at the Powell River Public Library (Michigan Ave. at Duncan)

Robin Wheeler – Analyzing Barriers to Local Food Security

Robin will talk about our potential for expanding food security, describe ideas from other communities, and then will facilitate a discussion on making progress.

Free, thanks to the Powell River Public Library

Sun. May 3

9:00 AM to 12:00 noon (meet @ the Community Resource Centre, Joyce & Alberni)

Brian Lee – Wild Plant Walk

Join local ‘Bush Man’ Brian Lee on a walk through the woods to see what sort of wild edibles are available at this time of year.

Cost: $15.00

All workshops are on a sliding scale for low-income, underemployed, etc.

For more information, contact David Parkinson at (604) 485-2004 or at david@prfoodsecurity.org

Thank you to our friends and supporters at Breakwater Books, the Four Square Church, and the Powell River Public Library!

[Cross-posted from Slow Coast]

Those interested in local food security and developing a more resilient local food economy might want to head over to Slow Coast, the new collaborative online source for news and opinion on the Upper Sunshine Coast and environs. The post takes a look at some of the elements of a resilient system, using a local food economy as a source of some examples. I plan to dive into the details in future posts.

David's recent links of interest

 

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